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Religion & Law
: Thoughts in a HaystackDueling Theologies
By John Pieret
To avoid conflict with the methodological naturalism of science, TE would have to exclude consideration of any supernatural intervention during creation. What, then, is the theistic aspect of TE? Why not simply speak of purely naturalistic evolution, or even deistic evolution, where God set the universe in motion but since let it (and biological evolution) run entirely on its own?
Thus, someone adhering to TE doesn't have to exclude consideration of any supernatural intervention during creation as part of the theology; he or she (in accordance with TE) only needs to exclude supernaturalism from scientific explanations of nature (i.e. apply the scientific methodology to science).
The theology of TE can well be criticized as a species of "God in the gaps" or because it doesn't take the Bible as seriously as Mr. Klink thinks it should but, frankly, I'm as uninterested in atheists' theological musings as I am in theists'.
And to ask "[w]hy not simply speak of purely naturalistic evolution" is kinda missing the point of theology, isn't it?
TE may or may not suck as theology ... but as logic and philosophy it is at least consistent, just as (grudgingly) Mr. Klink admits it is consistent with science (even if not all adherents of TE are).
As far as I'm concerned, the latter point makes it superior theology ... as those things go*.
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* Compare it, for example, to the Creation Letter Project Mike refers to.
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Full post as published by Thoughts in a Haystack on March 14, 2009 (boomark / email).

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